I have been puzzled by the sudden rise in deportations and Home Office attacks on black people who have been in UK for decades, such as the case of Albert Thompson, which I wrote about a few weeks ago, or the many similar cases now coming to light.
These people are not the stated target of the “hostile environment for illegal immigrants”, so why are they being picked on?
It’s not to appease a racist public – as far as I can see from reading online discussion of these cases, most people are convinced that they are a mistake. There is not widespread support for this action, or understanding that it is a direct consequence of current government policy which has turned landlords, hospital administrators, employers and bank managers into border guards.
I don’t believe the aim is to remove significant numbers of black people from the UK. Most of the people affected are parents and grandparents of British citizens. If the government were trying to stop them from becoming an integrated part of UK communities, they would surely have done it a long time ago.
It’s also unlikely to be pure sadism and cruelty, though I can see why it would appear that way to the families affected.
The Home Office isn’t yet staffed by robots, as far as I know – people are making these decisions. Even if the ‘hostile environment’ regulations seem to dictate the actions that are being taken, there could have been a management decision not to persecute this group of people who are clearly not, by any stretch of the imagination, “illegal immigrants”. (I am leaving aside for now the issue of the equally unjust impact of these new laws on people who are considered “illegal”, but that doesn’t mean that I think any of this is OK.)
So I was puzzled. But I recently came across a clue when I read about the government’s attempts to rebrand the ‘hostile environment’ as a ‘compliant environment’.
My theory now is that this is an example of an age-old trick of the ruling class – extend your power by testing out a previously unacceptable imposition on a disposable population, then rely on it being a fait accompli to persuade everyone it was always inevitable.
Liberty’s 2015 briefing for MPs on the issue of immigration detention explains how this kind of mission creep works:
Immigration detention has become such a policy mainstay, it is easy to forget what a constitutional novelty it was when powers to administratively detain were first set out in the Immigration Act 1971. In a move unprecedented in peacetime Britain, the Act reversed the principle of habeas corpus, removing the onus from the state to justify the deprivation of liberty, and introducing administrative detention for those subject to deportation. In the intervening decades, the use of detention has evolved from a mechanism designed to enforce removal or examination, to a free-standing immigration power routinely exercised for administrative convenience.
The hostile environment itself is a quintessential example – across all the areas where it acts to make life difficult for migrants, the core idea is that individuals must be prepared to justify themselves to authority on demand.
If you want to rent somewhere to live, receive hospital treatment or maintain a bank account, you must now prove that you have a legal right to reside in the UK. This means it is up to the individual to have their papers in order and present them to all kinds of people in order to do all kinds of ordinary things.
When I read online discussion about the cases of Caribbean elders now facing deportation, detention or denial of healthcare, there are a few people who present this as a reasonable expectation. Why have they not sorted out their documents, if they have been here all this time?
If they been here for so long why have they not applied for citizenship!!
— Tony (@VetteheadTony) April 1, 2018
Get real… You’re talking about people who in 40+years haven’t managed to get any documentation….
One person you give is trying to use a birth cert with a different name on it to get a passport – and they wonder why it was rejected! FFS….
— Martin Dooley (@martindooley) April 1, 2018
The idea of individuals being accountable to the state has already been thoroughly tested on another disposable population – unemployed people and people who are too sick or disabled to work. And just as the hostile environment is now being extended to people who are British for all practical purposes, Universal Credit extends the sanctions and testing regime to people who have so far been exempt from the label of scrounger.
People on low wages and self-employed people are among those hit most hard by the bizarre workings of Universal Credit. Not so long ago, these were the people championed by Theresa May’s party as strivers and entrepreneurs. Now, they have joined the ranks of those who are expected to show compliance to the demands of the all-powerful work coach.
By stealth, the whole way we look at things becomes inverted. Just as with the bedroom tax back in 2013, the most powerful and long-lasting effect of these vicious policies is not the impact on those directly affected, but the way they retrain all of us to think about public services.
So once we have become used to the idea that even people who arrived in the UK as children, as British citizens by virtue of the colonisation of their native countries by the British, must prove themselves if they wish to be treated with anything resembling respect, what next? Who is next in the firing line?
An excellent recent thread on Twitter by Docs not Cops points out that we are already a fair way down the road towards declaring some people ‘undeserving’ of free NHS care. And of course, the hostile environment also provides fertile ground – and the practical infrastructure – for the introduction of widespread charging in the NHS. This result has been a long time in the making – Nye Bevan issued a very precise warning about it as long ago as 1952.
But these ideas are not inevitable. It is possible to change the direction of travel. The revelations about Facebook’s data breaches have opened up the issue of privacy in a way that I didn’t really expect to see again. These questions of accountability are the key battleground for the future of our public services. Are we residents with rights that derive from our humanity, or subjects who must prove our conditional entitlement? How do we redesign our public services to recognise our interdependence, our need for mutual support and care, and the contribution everyone makes to our complex society?